Protest, prison and a lost appeal: the memories of Lok Nath Dhakal

One morning in September 1990 there was a firm knock on my door. It was an old buddy of mine from the village. He looked excited and came straight to the point. 

‘Hello Lok Nath,’ he said. ‘Let’s join the andolan for democracy and human rights, it is our day.’ He was referring to the protests being organized by the Bhutan People’s Party in Sibsoo Sub-Division and across southern Bhutan. I felt an urgency in his tone and couldn’t refuse.

Two of my older sons had already left home to join the movement and the villages were no longer safe places for them. We were supposed to join the protest from India where plans had been made in consultation with our Indian counterparts and local sympathisers. I couldn’t resist the urge to join my fellow villagers and dressed for the occasion, and a  week before the demonstration, I left my wife and two younger children behind to join my peers across the border.

The invitation to join was hard to resist, and the decision was all mine. It seemed that everyone felt the same except for those who decided to side with the authorities for financial and other government gain. Their activities were to make the situation worse in the days after the protest.

I think September 30, 1990 was the big day, when the BPP organized the peaceful protest in Samchi District. The Sibso Sub-Division headquarters was close to the Indian border and it was easier to march across the border than travel straight from the villages through difficult terrain.  

We marched shouting ‘hail democracy, hail human rights, guarantee fundamental rights, long live our king’. Those chants reverberated above us and seemed to shake the ground beneath our feet. Such positive vibes made us feel that our actions would bring results. 

Despite the erosion of our cultural identity in the south, we still had deep respect for the fourth King. We staged a two-day ‘dharna’ (silent protest) in front of the Dungpa’s Office (Sub-Division HQ), taking turns in groups. The action had been well coordinated across the southern districts. We submitted our 14-point demands for democracy and human rights and continued our sit-in hoping to get a fair hearing. 

There were claims that people had joined the movement after being threatened, but nobody in my group had experienced threats. We joined either because our friends were involved or because we were inspired to campaign for positive change. We felt an urgency to do something to correct the course of history which seemed to be going in the wrong direction for the southern Bhutanese or Lhotshampas. 

But events took a turn for the worse. The local authorities mobilized the Bhutan Army and the police mounted a surprise attack on the second day of our protest. We ran for cover to the nearby paddyfield where I and my second son were arrested along with around 150 others. 

We were held in Sibso Junior High School for a few days before being transferred to Samchi Jail. Some of us were then released after making individual statements, including my second son. I was not one of those released but I certainly didn’t want to jeopardize my relationship with my friends and run away with a pretext. 

We spent about 17 months in Samchi Jail where we were treated fairly well and fed regularly, although we were forced to undertake some physical labor. But then the real nightmare began. We were transferred to face the horrors of Chemgang jail, near capital Thimphu, where conditions were inhumane. 

The inmates were separated into age groups and I was in the older group. I heard that the younger prisoners were physically and mentally tortured while the older ones were subjected to harsh physical labor. The cells were dark and cold and we had little clothing to keep us warm. Some officers clearly exceeded their authority and found their own ways to add to our discomfort.   

A month-long confinement in Chemgang jail felt like years. I shudder to think about some of the horrible things they did to the younger prisoners such as peeing on them and giving them metal to eat instead of food. Yet during all those agonies we felt the King would intervene and give us justice, we all believed him to be just and fair. 

My family back in the village was harassed by the security forces on a daily basis as they claimed to be looking for my sons and myself. Although they knew I was in jail they pretended not to. I thought their action was aimed at unleashing psychological terror on my family in order to encourage them to leave the country. The security forces would ransack my house, leave it in tatters and return after a few days to do the same. I think it was highly unethical for the King to order them to do that. But despite that he was still held in high esteem. 

In mid 1992 I was released from Chemgang Jail and headed home to Sibsoo to join my family. Some of my friends in the village advised me to submit an appeal to stay in the country, but when I visited Dungpa’s office (Sub-Division Head), my plea was turned down. I was instead forced to sign the voluntary migration form (VMF) stating that I was leaving the country willingly and happily. I returned home with a dejected heart and started preparing for our departure from Bhutan. 

A few days later we organized a religious ritual (puran) and, with a heavy heart, left the country travelling first towards India and from there to Nepal where we joined other refugees. 

Much is said about the hardship of refugee life but it was better than being in jail in Bhutan. It was the start of our long journey to a new life in the West. I eventually arrived in the United States in 2009, and I am happy to be here as a naturalized citizen. Being accepted means a lot to people like me when no one accepted us.  

After about 10 years in Atlanta, Georgia, my family decided to move to Lancaster, Pennsylvania. My health is now deteriorating day by day. Without my children providing care on a daily basis I couldn’t do even the simple things any more. 

It’s amazing that so much of the cultural identity I shared with Bhutan, Nepal and India didn’t help me remain there. The United States is truly a great country for people like me. Despite the language barriers I have faced, life is much better here than in Bhutan or in the refugee camp, and being in a big country has its own advantages. I am so grateful to my new country and I have no mental baggage left in which to complain about the past I have lost.

Choosing optimism and hope in the face of adversity

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I am envisioning the glorious day of January 11, 2021. Dressed in a neat formal shirt and chinos with fancy RM Williams boots, a sleek Littmann Classic III around my neck, a beeping pager, and a personalised Parker pen engraved with the text ‘Dr Khanal’ in my pocket; I will be ready for duty with the General Surgery team at 6 am; excited and anxious.

Behind that rosy picture, however, will swell a sea of emotions. I will feel privileged caring for my sick and vulnerable patients. I will question my competence and feel the burden of my responsibility. I will remember the pride of my family and friends who supported me on my long and arduous journey.

In 1992 I was a growing foetus unbeknownst to my 23-year-old mother Naina and my father Nila, already parents to my two older brothers Chida and Dilli; they faced an agonizing decision. They had to decide whether to stay in Bhutan while fearing torture, imprisonment and possibly death at the hands of its cruel autocratic ruler King Jigme Singye Wangchuck, or flee their beloved country seeking asylum. Like many others, they didn’t have a choice.

My family took a dangerous journey to Nepal, where they were declared refugees, and sheltered in a makeshift bamboo hut with a mud floor in Beldangi II refugee camp in eastern Nepal. There they relied on the mercy of the United Nations High Commissioner for Refugees (UNHCR) and their partner organisations for shelter, protection, and survival. My fate was sealed before I was even born.

Among the memories of my 16-year ordeal in the refugee camp, I remember visits to the basic healthcare unit (BHU). These small health centres were set up by the UNHCR and staffed by fellow Bhutanese who had received three months of medical training. I admired the skills of the health assistants and their fancy medical tools such as the mercury thermometer.

At the BHU and in the camps, I would see all kinds of sick people, young and old, many dying or dead. However, as a child, I didn’t quite grasp the bleak nature of my surroundings. 

I didn’t know anything beyond the confines of the refugee camp. The camp was my world, and I was happy and vigorous, but also vigilant of dangers around me.

My parents raised me with love and care. They portrayed optimism and hope despite their inner sufferings of separation, grief, and homelessness. They were resilient and resourceful in the face of adversity. They dreamed of repatriating back to Bhutan and a reunion with family members, their farmland, and the animals that were left behind.

As a teenager, I began to understand my plight. I saw malnourished children, witnessed the loss of life through the lack of healthcare, violence against women and children, and suicide. I began to connect some dots, and I felt helpless. Those dark experiences provided the motivation and the audacity to dream the impossible. I decided that, should the opportunity of a formal education ever arise, I would try to become a doctor.

After efforts for repatriation failed, the UNHCR unveiled third-country resettlement as a solution to the refugee crisis. My parents made a bold decision to accept resettlement to Australia in quest of a better future for their children.

In September 2009, I arrived in a generous Australia and the border town of Albury, New South Wales became my new home. That day enabled me to work on my dream.  

The journey since resettling in Australia has not been easy. There were significant initial language, financial, social and acculturation challenges. Health issues within my family made me feel helpless at times, but they also provided the motivation to persevere. Luckily, we had caring people looking after us.

My parents enrolled me at Murray High School (MHS). I was generally a happy chap there, but I was also confused, lost and outside of my comfort zone. I was loved by most and bullied by some. Deep inside I knew it was my only chance at life, and I had to make the most of it.

I worked diligently at school. My teachers and fellow students were interested in my story, and they provided the holistic help I needed to succeed. I worked multiple jobs to help my family financially during my high school years. I was chuffed to have a pushbike to go to work, to ride around town, and to the council library to access an hour of free internet.

Life was almost perfect, except when I had to carry my punctured/flat bike at nights from work, or when people yelled at me for wearing the Bombers T-shirt donated by the Vinnies. I never understood why people got mad at me until someone explained some years later how much the Essendon Football Club was hated by some locals. Bloody Vinnies.

I promise I have never worn that T-shirt since.

When I was named the dux of the year at the end of year 12, two years after enrolling at MHS, it gave me a glimmer of hope about achieving my childhood dream.

I moved away from home for the first-time in February 2012 to study at the Australian National University (ANU). It was challenging. Suddenly, I found myself among the brightest students in the country, many of whom had come from very privileged backgrounds.

After completing the Bachelor of Medical Science from ANU in 2014 I returned home, volunteering in leadership roles within the Bhutanese and the local community and working at MHS as a teacher’s aide helping students from refugee and migrant backgrounds.

In 2015, I became an Australian citizen, and some of my colleagues taught me how to do aShoey. Perhaps it was that brave performance more than my volunteer work that led to the Albury City Young Citizen of the Year award in 2016. I felt I truly belonged.

When not chucking pies at the local cricket club, or ‘going to the Bonnie Doon’ for a night in a swag, I was preparing applications for admission to graduate medical school – a long, complicated, and highly competitive process. It took a couple of attempts, but in 2016, I struck gold, and I was accepted into the MD program at the University of Wollongong.

I moved away from home for the second time in 2017. Medical school was a long, tiring, and challenging journey. It often tested my patience and strength, but I stayed motivated. I kept reminding myself of the ultimate reward.

At medical school, I often linked the symptoms and illnesses I had seen in the camps to diagnoses and prognoses I was learning. I also learnt how social determinants including refugee trauma, environment and living conditions, access to food, education and healthcare, and socio-economic status affects health.

I connected more dots. My childhood became vivid, and memories sharper. This time I didn’t feel helpless though. I felt empowered by the power of education and knowledge, and I started dreaming of my future as a doctor.

During my final year of medical school, I conducted research on mental health of fellow Bhutanese youth from a refugee background in Australia. The findings were concerning but not surprising. I felt a strong sense of responsibility and urgency for intervention.

When I passed my final exams, I was relieved but not overwhelmed with joy. I felt the weight of my new responsibility. That same day I wrote a three-page document outlining my short term, mid-term, and long-term goals.

My graduation as a doctor vindicated my parent’s bold decision to resettle. It helped them heal the scars of their traumatic past, and somewhat relieved their grief of separation from their family and home.

When my fellow resettled Bhutanese learnt of my graduation as a doctor, I received messages from acquaintances and strangers around the globe who felt that my success was a personal victory for them. Today, I want to recognise all those who were ahead of me and who might have had similar dreams and hopes, and goals they were not able to realise.

I might be one of the first few among hundreds of thousands of resettled former Bhutanese refugees to become a doctor in the West, but I certainly won’t be the last, and I hope to inspire and support many others in their pursuit of this incredible dream. There are numerous stories of people, who, like myself, make the most of opportunities that are hard to come by. Tragically, millions of similar dreams never see the light of the day.

I couldn’t have gotten this far without the blessings and support of my parents, family and friends, and the wisdom imparted by all my patients, fellow students, and teachers from both the refugee camp and Australia. I am indebted to all of them. I am also grateful for the generosity of the UNHCR and the Australian people. I hope to repay that debt by being a kind, caring and empathetic doctor.  

In addition to advancing my medical career, I intend to give back to my global Bhutanese community and my local community in Australia. I want to contribute towards improving health literacy and mental health of my people, and I want to help address the social inequalities and injustice in health present in modern Australia.

I could have died in the refugee camp like many fellow children, or lost my way along my difficult journey, but I persevered choosing optimism and hope and keeping my eyes open for new opportunities. I failed, learnt, and marched on. I learnt to be kind, resilient and grateful, and I found meaning in life through human struggles, hardships, and sufferings.

As I start a new chapter as a doctor, I have many more dreams and hopes, including making society a fairer and more just place for everyone and helping make the dreams of many others less fortunate a reality.

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Dr Ram C. Khanal, MD, is a new medical graduate based in Albury, New South Wales, Australia, and is commencing work as a Junior Medical Officer with Albury Wodonga Health, Australia.

What is in a name?  Identity and Genealogy

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I am not in favor of fanciful names for human beings, yet I cannot resist to have a meaningful name for my own kids. 

It is customary for most Hindus and Buddhists to have a formal naming ceremony for  a newborn. It entails some rituals too, for a newborn cannot be given a name without consideration given regarding  the timing of the birth. Usually a fortune teller is consulted, a priest called upon to do the rituals and the alphabet letter which closely fits the position of stars determined. At times awkward sounding names are selected; many having no real meanings. 

Thag Bahadur or Chhali Maya are not at all great liars or cheaters, neither Sangay the replica of the Enlightened Buddha. Yet, they conform to the natural identity of the ethno-religious cohort of the population they belong to. They reflect a sense of the traditional practice of assigning names based on the cosmic position of the stars and the moon. 

Vice-president elect Kamala Harris is American child of an Indian mother, yet a serving public officer as attorney, a senator and now vice-president. Has she felt an urge to change her name or at least spell it in a different way so that the majority of English speakers with American accent can pronounce it correctly? Has she felt ridiculed in her office for sounding more like a Hindu and Indian rather than a US senator? It seems not. . 

Deepak Chopra did not feel the need  to change his name despite being in the US as a physician and a spiritual teacher for half the century. But his son changed the name and dissolved into the melting pot. Both Dr. Sanjeev and Deepak Chopra have earned merit in their respective fields of medicine and spirituality, yet remain deeply attached to their Indian heritage and often take pilgrimages to religious sites in India. 

The anecdotes are examples of  preserving identity and retaining  ancestral links. This is how we maintain diversity in mixed societies, yet keep the properties of our origin. Maintaining diversity, whether plants, animals or humans, is vital for keeping the indigenous knowledge and cultures alive. That is why environmentalists emphasize on preserving biodiversity of the world, and why I am a supporter of biodiversity conservation. 

Many of us live  in mature democracies where individual rights are given high importance and respected. So, each of us can expect to  be called by our own name, pronounced and spelled correctly and to be able to point out when anyone pronounces our name incorrectly. 

When I first came to America people often asked me whether they had pronounced my  name correctly. Despite trying, none of the native English speakers can say my name the way it should be pronounced, yet I always say my name to them my way, in the original version, and not by their way of tongue. 

Will the last name Dahal be turned to Dahl, Sinchuri to Sanctuary; Nepal to Naipaul and Gurung to Gurong in the years to come so as to fit completely into any conglomerate? 

I vividly remember my grade ten lesson of “AALU”  by satirical essayist of Nepal, Bhairav Aryal. He rightly pointed out in his essay that we Nepali people can blend with other societal ingredients just like the potato can go well with any vegetable in a mixed curry. While saying this, I don’t intend to promote ethnic bias and racial prejudice to put Nepali cultural identity in superior status that it never deserves modification or alteration. 

Your name helps you to connect to your ancestry, so keep it alive. 

 

Reflecting on 2020, a rollercoaster year

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I am a fan of thrill rides. I have been on the front seats of New England’s tallest and fastest – Bizzaro, Superman, Goliath, and I’ve braved the sling-shot at Daytona Beach, Florida. However, never again do I want to experience the rollercoaster of emotions like that in 2020. As New Year’s Eve approaches, I have been reflecting on the events of 2020 and considering what could lie ahead.

Forget flying cars. In its 1951 issue, the Popular Mechanics magazine predicted that every family in the 21st century would own at least one personal helicopter. I am still waiting for my delivery. What this year did deliver was the pandemic and along with it social distancing, isolation, unemployment, travel bans, the closing of educational institutions, gyms and other outdoor activities. As a result, heart disease and depression are the world’s top health issues as predicted by Harvard School of Public Health and the World Health Organization in 1996. 

There are some positive hopes from 2020. COVID-19 vaccines have been approved and are now being distributed and produced on a massive scale. Millions of frontline workers continue to serve selflessly to save lives around the world. 

For the first time in my almost 10 years living in the U.S., I observed hundreds of stars in the night sky from within the city. Perhaps this was due to lower light pollution as fewer vehicles are on the streets and the suspension of outdoor activities. I had not seen so many since leaving Nepal. 

With traffic and travel scaled back drastically on a global scale, carbon emissions dropped by a record 7% – they will probably bounce back in 2021 but it is an indication of our impact on the world. President-elect Joe Biden has committed to a $2 trillion climate plan putting the U.S. back on track to fight climate change. Additionally, we, humans, took outstanding initiatives to try to save our planet.. More than two million people in India helped plant 220 million trees in a single day and major companies around the world joined the pledge to fight climate change.

Astronauts were launched into orbit from the U.S. soil after nine years and SpaceX successfully tested its reusable launch system. As a space enthusiast, this is exciting for me personally.

From big and small donations to the foregoing of rents by landlords, many  banded together to help each other. Within the Bhutanese-Nepali-American community, Bhutanese Response Assistance Volunteer Effort projects, with heavy involvement of youths, in multiple cities and states is a good example.

The Black Lives Matter movement swept across the globe and shook the rotted pillars of societies that invigorate discrimination based on color and race. It is sad that such movements are still necessary in the 21st century, but they are welcome nonetheless. Signs of progress are being displayed as the U.S. voted its first female vice president who is also the first African American and first Asian American to serve in that role.

The work from home rate increased to 42% without harming productivity in the United States, proving that physical boundaries need not impede human sustainability, innovation, and connectivity. The effect of this post-pandemic, on real estate, transportation, the hospitality industries and the economy overall is a discussion for another time.

The abnormal conditions of 2020 did not stop youth around the world in their pursuit of education. Many have started  virtual community empowerment projects, advocated for various issues, and made the voice of the younger generations known to the world.

Despite the good news of 2020, nothing can compensate for  the mass loss of lives to the pandemic. The death toll surpassed 302,000 in the US alone and 1.75 million globally. The number of worldwide cases has passed 80 million. Even the president of the most powerful country was not spared, evidence that health threats do not discriminate between color, gender, race or nationality.

However, even in such a time of peril, we saw discrimination in access to healthcare. Access to adequate care and a healthy life should be the fundamental right of every human being. Possibly an indicator for lawmakers around the world to pursue universal health care? 

Even non-COVID related health issues have taken the lives of a few I knew personally too soon and shaken me, my family and the community. If there is one thing the year 2020 is a reminder of, at least to me personally, it’s that there is nothing more valuable than one’s health. 

None of us want what unfolded in 2020 to be repeated but there is plenty to learn from it. Now, someone recently reminded me that anguishing about the past is the cause of grief. But I believe reflecting is different. It is an analysis of the past to shape the actions we must take in the present, not the future, because pondering about the future might also lead to anxiety. 

The year 2020 and the events that took place will be a highlight in the history books. The cause, spread, and handling of the pandemic along with its short and long term effects will surely be researched and debated upon. But what we do in the present is what matters for us. So let’s make sure we take thoughtful actions going forward and let that drive our future.

I wish you and your family a happy, healthy, and prosperous 2021.

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The author is one of the section editors in this news site. 

LCOB announced Nepali curriculum

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Literary Council of Bhutan (LCOB) announced the Nepali language curriculum developed by the Curriculum research and development committee, a five member committee headed by Khim Khatiwoda. 

According to a press statement, the accomplishment of the research and development task was declared on  December 20th in a meeting held by the LCOB board and the curriculum development committee.  

LCOB press release in Nepali. Photo- LCOB

The committee was entrusted with the research on Nepali language classes in different states and cities. The curriculum research committee did several rounds of discussions and assessment of Nepali language classes run by small groups and by the community organizations in major cities of Bhutanese Nepali settlement. 

A committee was formed by a conference held in Pittsburgh in 2016. Later in 2018, it was strengthened and expanded to carry out more comprehensive tasks of research, design and write a curriculum appropriate to the context of school education in the U.S.  

According to one of the researchers and architects of this curriculum, Dr. Laxmi Narayan Dhakal, it is the comprehensive guidelines based on principles of teaching learning for any volunteer instructor.

 “It is the first tier of curriculum designed for two hours of instruction each week, amounting to 45 instructional days in a year”,  he informed BNS, adding- “The first level emphasizes on letter sound and simple vocabulary for the beginners.” 

According to this curriculum, instructors are encouraged to incorporate based learning in the class. 

Khim Khatiwoda, the coordinator of the committee and LCOB board member explains that the curriculum is mostly oriented to aid the volunteer teachers who are not of teaching background. It is designed in such a way that these volunteer instructors get knowledge of what they should teach, how they should approach teaching and what depth of the lesson they cover. 

“The curriculum is divided into three semesters,” he added.

The curriculum research and development committee has five members- Khim Khatiwoda as coordinator, Dr. Laxmi Narayan Dhakal, Dr. Khem Nepal, Somnath Acharya and Khagendra Bhandari ‘jantarey’.

Although the booklet is ready in pdf format, the details about the distribution and circulation in the Bhutanese-Nepali diaspora is yet to be determined by the board. This is expected to be made public amidst a virtual release program scheduled for  Jan 23, 2021.

 

Yuva Ka Kura: Importance of preserving Nepali language post-resettlement

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In this episode, Biraj Adhikari discusses the reasons, challenges, and actions needed for preserving the Nepali language within the Bhutanese community post-resettlement with a long-time Nepali language teacher and a strong advocate for mother-language preservation, Mr. Ganga Lamitarey.

PF distributed winter clothes to children in refugee camps in Nepal

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The Punya Foundation has recently distributed winter clothes to Bhutanese refugee children and the local host community in Nepal.

According to a report sent to BNS, the status issue was raised to Punya Foundation Nepal and shared with the USA and Canada.

“With the generosity of the friends abroad and with effective coordination of the Nepal team, the fund was made available for the winter clothing to the children. The Distribution was made in mid-December,” stated the report.

According to the report, the Distribution was made in Beldangi and Pathri-Sanischare refugee camps in the presence of the camp secretaries, community members, members of the children’s forum, and the member of Punya Foundation Nepal. The program was facilitated by L.N. Pokhrel.

Camp secretary of Beldangi expressed his gratitude to the foundation and looked forward to building further relationships of collaboration for the support of camp children and other activities. He further stated that the beneficiaries should be grateful to the donors for their support. He also thanked the Punya Foundation of the U.S. and Canada.

Camp Secretary of Beldangi camp distributing winter cloth to vulnerable children. Photo- PF Nepal

Similarly, the camp secretary of Pathri-Sanischare also expressed his gratitude for the generosity of his friends abroad. He said that these children are at the mercy of the donors as they do not have guardians to support their living and education.

Camp Secretary of Pathri camp distributing winter cloth to vulnerable children. Photo- PF Nepal

The resettlement program of the Bhutanese Refugee of Jhapa and Morang district of Nepal has more or less come to an end. There are around 7,500 thousand people (register and non-register) still languishing in Beldangi and Pathri-Sanischare camp. Among them, around 900 are school-going children of which 60 in the camp are found extremely vulnerable (either orphaned or raised by a single parent) who are physically and mentally challenged. The final screening was done along with the help of the children’s forum and camp management committee. The distribution was assisted by the member of the children’s forum of both camps.

“I, on behalf of the Nepal team would like to thank the team member of the USA and Canada and the donors with whose generosity these activities were successful,” said L.N. Pokhrel of the Punya Foundation Nepal.

He further added that not only the vulnerable children in the camps but even the children in the host communities were benefited from this event. The refugee children are now sharing the educational facilities with the host communities and events like this one will foster inclusiveness and a sense of shared responsibilities.

Pokhrel also expressed his gratitude to the donors and stressed the need for further help to those children as they are categorized as “extremely” vulnerable in terms of basic needs such as food, clothes, and shelter.

See below for the distribution details.

 

Sex/Location

Beldangi Pathri-Sanischare
Camp Host Community Camp Host Community
Male 22 02 09 03
Female 12 04 11 03
Total 34 06 20 06

 

The reprisals against those forced to coexist with the militants

Seventeen years ago on this day, the Bhutan army led by the fourth King, began military action against the three Indian separatist groups sheltering in Bhutan’s forest. 

It was probably in Autumn of 1993 when I made a trip to my house in the uplands of Kalikhola, subdivision of the Dagana district, lying on the Indo-Bhutan border at the fringes of the Kumargram tea garden of West Bengal. It was a risky journey through thickets of Assam along the trails used by Asiatic elephants and traditional herders.

I had one night’s stop in a herder’s shack (goth), one of five huddled amidst the vast expanse of the subtropical forest of Assam on India-Bhutan border. My own father was one of the herdsmen. He had a cattle farm of about 40 local cows and bulls. Cattle rearing supported the family’s subsistence economy, a traditional occupation the villagers had not abandoned.  

The next day, I yearned to be at home. My brother and I started our journey after having had a breakfast of rice pudding. Not far on, the height of Dudhe (the herders’ seasonal station), we met some men carrying loads of bundled timber. The wood was old and smoke stained in places. They looked at us suspiciously and we did not dare stare at them. 

Descending the ridge towards the Nichula river, we passed another three or four men staggering as they carried their loads of tin sheets rolled to bundles. Muscular, stout and well built, the Bodo people from Assam took out the planks and beams of abandoned houses in the village and carried the wood across thickets. The houses belonged to those who had fled the village after the government crackdown following a pro-democratic protest in the early 1990s. 

During the night spent in my house, I heard a pounding noise throughout. The men were working with hammers, crowbars and saws to unscrew the galvanized tin roofing and remove the hardwood timber from the houses. By daybreak they set off with the stolen prize. The villagers didn’t have the courage to resist, nor were they willing to report the vandalism to the administration. 

Interestingly, the Meche- as the people were commonly known, salvaged items from Gup Sanman Gurung’s house while the family was living in a second house they owned on the other side. 

In those days Indian separatist groups found sanctuary in the evacuated villages and settlements of Bhutan’s subtropical forest. 

Later around 1996, I learned from talking to my family that the King, disguised and travelling with an ordinary army patrol, passed by the village unnoticed and hurried up the trail that the militants used to commute in and out of their hideouts in the deep jungle of upper Nichula. However there was no way to confirm the visit of the King to the militant’s camp. 

One another occasion in 1997 I walked up to the village like a detective. On the way I saw the Indian militants walking in a single file with arms, but I did not encounter them. When I got home, I learned they had been shopping for village products of meat, poultry and vegetables, scantily grown by the villagers that were still living in the area. 

“They buy from us, paying worth the price”, a relative told me.  

There was no market for any of the farm produce from the villages in Nichula gewog at that time (none at this time too), so they had limited cash and a dwindling economy. The only cash they could earn was by selling their cattle to the few Assamese people or by selling their milk and butter to one unreliable carrier from Bongaon. The militants provided a temporary source of cash for them. 

I also learned that the militants used one Durga Mishra’s house as their make-shift casino where they stopped, ate, and played games when they had the time. They even patrolled the village providing a sense of security against any robbers or unknown visitors. We were taught to be wary of them. 

“They can round you up if they find you and you cannot prove that you are from the village,” my father warned me. 

It is probably a way to show benevolence or social harmony when one is taking refuge in another’s property. 

In one instance, they assaulted Surabir Basnet of Bichgaon after suspecting him of reporting their activities to the army base in Kalikhola. He was rescued from their bullets by the local leaders, the Gup and others who promised that he would not be spying on them again. 

The militants had built a raft to ferry goods across the Sunkosh river at a point of low water between Kerabari and Alay Kataharay (villages on either side of the river Sunkosh). The villagers on both sides obviously took advantage of this crude transportation in the absence of a bridge. 

Alay Kataraay village and adjoining area used as militant hideouts. Photo- Google Map

In 2004, soldiers from the military base in Kalikhola rounded up 13 people from that subdivision on the pretext that they had been assisting the militants. However, these groups had walked openly with their arms along the main route to Kalikhola market, not to be missed by the army patrol.  

Bhim Prasad Dulal (name changed) of Kataharay village was accused of providing storage facilities for the militants’ food and other supplies. He served four years in Samdrupjongkhar jail. Kaldan Gurung (name changed) admitted to using horses to transport their supplies for which the militants paid him a handsome wage.   

The late Pushpa Lal Subedi, another villager apprehended and jailed, claimed he had been unjustly arrested, and his plea fell on deaf ears. The separatists had used one Adhikari’s house for the wedding ceremony among the cadres. Luckily the Adhikari family was spared from arrest by the Bhutan army. 

The gullible villagers that I talked to knew of the group as ULFA (United Liberation Front of Assam), but they didn’t know how to distinguish them as either the KLO (Kamtapuri Liberation Organization), the NDFB (National Democratic Front of Bodoland), or the ULFA.  

The ULFA was the oldest and most vibrant separatist organization of Assam, so they knew it well.    

Researching the articles about Operation All Clear – the term used for the military action – I came upon one side of the story: the Bhutanese version spoken and written by the Indian researchers and journalists. No independent researchers have probed into the circumstances leading to the flushing out of these Indian separatist groups from Bhutan. 

One that I like to quote is from IPCS vol.18, January 2004, which states: 

It soon became clear that Operation All Clear was a resounding success. By day one, the RBA had inflicted heavy casualties on the militants including the life of an ULFA commander, Rahul Datta. Attacks were launched on all camps in turn. By 5 January, 2004, the RBA declared that the last of the 30 camps were burnt down. The Kuensel reported that more than 500 AK 47/56 assault rifles, an anti-aircraft gun, 328 other assorted weapons including rocket launchers and mortars as well as 100,000 rounds of ammunition were confiscated. 

The authors, Dipankar Banerjee and Bidhan S Laishra, just reported the official Bhutan version of the military operation without touching on what really happened in those campsites and the villages nearby. 

In retrospect, I feel it was an act of shame by the 78th session of the National Assembly of Bhutan to punish those who “helped” the militants. When the security bases on the border didn’t bother to check the free and open movement of militants, why then criminalize the innocent folk’s friendly attitude for an existential relationship? 

 

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The author is one of the contributing editors of BNS.

 

 

Refugee media organization reborn during the pandemic

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All of humanity has been confused by the conflicting, unfolding and sometimes misleading messages regarding the pandemic–including my community, Bhutanese refugees who have resettled in America. Among some facets of the diaspora, language and educational barriers have made fear and anxiety more acute.

As a former Bhutanese refugee myself, I decided to focus my energies on a project to help inform the community and explain Covid and its implications in terms Bhutanese could understand.

I am one of the founders and editors of the Bhutan News Service (BNS), a media organization run by and for Bhutanese refugees since the mid-2000. The service was born in a refugee camp in Nepal, but shut down in January 2020 mainly due to lack of volunteers.

In the early days of the spread of the virus, when the BNS website was inactive, public health professionals and refugee stakeholders started contacting me in order to share information via the BNS Facebook page. That was one of the moments when I realized how important an ethnic-media outlet can be.

Inspired by the possibilities, I worked in the evenings and weekends to build a team dedicated to delivering science-based information to the public. Offers of help streamed in from people of all ages and professions.

By October, after months of virtual brainstorming and journalism training, the BNS was relaunched. Currently, we have 20-plus volunteers creating and publishing content for the site. We’ve published essays about the importance of wearing masks, staying fit during quarantine, the impact of COVID-19 on recent college graduates, as well as how to safely celebrate our important holidays–typically built around family gatherings and Hindu festivals–Dashain and Tihar.

Many of our volunteers, like me, have full-time jobs and families. Some attend college full-time. Some had already met and knew each other, others were new acquaintances. Yet, we soon became like a (virtual) family dedicated to sharing our experiences and important information in the service of protecting not just our community but far beyond. It was also fascinating to see how some volunteers continued working virtually even while they were quarantining after testing positive for COVID-19.

Aside from finding a pool of volunteers from within the community, we were also able to bring onboard two England-based media experts in the team to mentor and assist us. With everyone’s contribution, BNS was reborn.

Seeing the value that the relaunched BNS has had on those seeking reliable news and information has been inspiring. And working with so many volunteers whose only aim is the dissemination of facts to an information-poor audience makes me realize that despite the setback of the virus, new doors have opened providing a tremendous opportunity to inform the public debate, and, hopefully, in doing so, save lives.

The BNS website has had almost 170,000 hits since its re-launch on October 1. We average about 2,000 unique visitors a month. That puts BNS in a unique spot. And with the board and leadership involvement in the future strategic planning process, I am confident that we will now continue to provide this unique and valuable communications–and even, quite possibly, grow.

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The author is Executive Editor of BNS — and this story was originally published by Smithsonian — National Museum of American History.  

Adhikari receives Immigrant Journey Awards in Texas

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Sudip Adhikari, a program specialist at the Catholic Charities Fort Worth, TX has been presented with the Immigrant Journey Awards for the year 2020.

The award was presented by Badmus & Associates, an immigration law firm based in Dallas, TX. Adhikari was also congratulated by Eric Johnson, Mayor of Dallas.

Letter from Dallas Mayor- Eric Johnson. Picture- Sudip Adhikari

Speaking to BNS, Adhikari said he is very excited to be a recipient of this prestigious award. “It’s a proud moment for the entire community to be honored and recognized for the accomplishment,” said Adhikari. He further added that this award is momentous and inspirational for new immigrants and entrepreneurs in the U.S.

“Besides social activist and emerging entrepreneur, this award also recognizes my civic engagement activities to integrate the new refugee population into the American mainstream,” added Adhikari, who is also the President of the Punya Foundation U.S.