BPP asks to probe fire mishaps; appeals to support fire victims

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The Bhutan People’s Party (BPP) has asked the Government of Nepal to form a probe team comprising of the UN Refugee Agency for investigating into the fire mishaps of Goldhap and Sanischare camps.

Stating that the party was saddened by such devastating fire incidents in two UN monitored camps, BPP President Balaram Paudyal demanded independent investigation into the cause of occasional fire breakouts in the camps.

“Reports of such fire hazards in camps are very common. Therefore, the Government of Nepal and UNHCR should form an investigation team and publicize the factors behind such disasters,” the statement said.

Issuing a press statement from Kathmandu on Tuesday, Paudyal also appealed everyone and concerned aid agencies to assist the fire victims as in the past cases.

Fire leaves thousand of refugees homeless in two camps in Nepal

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Devastating fire left thousands of refugees from Bhutan homeless in Goldhap and Sanischare refugee camps in eastern Nepal on Tuesday. In Goldhap, it is estimated that nearly 3,790 of the 4,355 refugees are now homeless and in Sanischare some 1200 of 12,590 refugees, reads a statement issued by the UNHCR.

According to the statement, there have been no reported serious injuries or casualties.

“Fire in two camps on the same day is a huge disaster,” said Stephane Jaquemet, UNHCR Representative, confirming that all efforts are being made to urgently provide emergency relief to all those affected.

“The fire in Goldhap was as huge as the one in 2008 engulfing the majority of the sections in the camp including the health centre and school,” added  Jaquemet, who is on his way to meet the affected families in both the camps.

The fire spread rapidly through the huts built closely together and destroyed some 512 and 200 traditional thatched huts in Goldhap and Sanischare camps respectively. The UNHCR statement said that a detailed investigation will be done to find the cause of the fire.

Hundreds of personnel from the Armed Police Force and refugees fought the fires in both camps using fire trucks and hoses from nearby towns and managed to get both fires under control after several hours.

No major injuries have been reported in Goldhap. A refugee who sustained minor injuries has been referred to the hospital in Chandragadi.

A government-led emergency committee has been set up to coordinate immediate emergency assistance. UNHCR and its NGO partners (Caritas, Lutheran World Federation, the Association of Medical Doctors of Asia), WFP and Nepal Red Cross is distributing ready to eat food, blankets, cooking kits, and tarpaulins for shelter.

A major fire had swept eighty percent of the Goldhap camp in March 2008. Every year hundreds of refugees become homeless due to fire in the camps despite fire prevention and awareness campaigns by the Government, UNHCR and its NGO partners. This happens mostly during the dry season as the building and roofing materials of the huts in the camps are bamboo and thatch and the dryness and wind during the dry season makes it easy for fire to spread at the slightest ignition.

Sanischare camp partly damaged by fire; battle to control it on

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Hours after the fire destroyed Gopdhap camp, another fire engulfed Sanischare refugee camp today  at 2.00 local time.

The fire that broke out from Sector B from a gas cylinder has burnt down Sector B, C and A5. Only last four units at the southern side were spared. A ration store has been completely destroyed, former camp secretary Pratap Subba said over phone.

According to him, over 250 huts have been burnt down. At the time of filing this report, fire engines, locals and exiled Bhutanese  have brought the fire under control. Two children are reported to have injured.

Our correspondent Jeetan Subba said, fire engines arrived at the fire area at 3:40 local time.

Details to follow

Goldhap turns into ash one more time; Govt assures cash support

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The Goldhap camp has turned into ash one more time as a huge fire that broke-out from one of the huts gutted over 500 huts while another 150 have been dismantled to prevent further damage. The camp has 739 huts in total.

Goldhap correspondent Tilak Niraula says the displaced fire victims have been talking shelter in the camp school.

“The scene was so horrible that the whole camp turned into ash in less than two hours,” Niraula said, “Mine hut was one of the first shelters to catch the fire.”

The spread-out of inferno in Goldhap camp/Tilak Niraula

The Camp Secretary Chiranjibi Rai said, the local authority has confirmed that the fire was first seen from a hut owned by Rabilal Timsina of Sector B-2 at 7:45 am “He has told us that there was puja in his hut before the fire leaked into his roof.”

According to Rai, six fire extinguishers took hours to bring the fire under complete control.

Representatives of the various donor agencies including the UN Refugee Agency and their associates visited the camp today.

Meanwhile, a ration store of the World Food Program also got fire while the school building has remained intact.

Chief District Officer of Jhapa, Shahi Shekar Shrestha, who reached the spot at around 9:30 am assured government support for all the refugees.

“We are preparing to deliver cash support to each burnt house,” Shrestha told Bhutan News Service, “We’ll make the supports available as soon as possible.”

The Association of Medical Doctors of Asia (AMDA) Nepal, Caritas and Youth Friendly Center, among others are in the field from the very start of the fire.

Around three dozen of refugees have been wounded and are being treated by the AMDA Nepal.

Fire break-out in Goldhap; out of control, causes huge loss

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Our correspondents confirmed that the fire, which broke out in Goldhap, one of seven refugee camps, in Eastern Nepal early today morning at around 7.30 am is spreading around causing a huge loss.

According to our Jhapa correspondent, around 600 huts have already turned to ashes until the filing of this report and it is assumed that the possibility of rescuing any huts is less likely despite the continuous efforts of fire brigadiers, refugees, locals, armed police forces, among others to bring under their control.

The reason behind the fire break-out including the human casualty aftermath of the inferno, however, is yet to be confirmed. An estimated 4000 Bhutanese refugees live in Goldhap camp.

Details to follow.

Bhutan nominated for International Policy Award for visionary forest policies

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The list of nominees for this year’s Future Policy Award has been published. Bhutan is nominated for the Constitution of the kingdom, especially Article 5 on
Environment.

A press statement issued today by the World Future Council said the year 2011 has been declared the International Year of Forests by the United Nations, with the central theme “Forests for People”, to raise consciousness of the multiple values of forests and promote greater awareness of success stories and challenges which many of the world’s forests and the people who depend on them face.

19 forest policies from 16 countries have been nominated for this international award. Nominations include policies from Bhutan, Brazil, Costa Rica, Ecuador, Finland, Gambia, Guatemala, Kenya, Nepal, Norway, India, Indonesia, Rwanda, Turkey, the United States of America and Vietnam, the statement added.

“The Future Policy Award is granted by The World Future Council (WFC), an international policy research organization that provides decision makers with effective policy solutions. Up to three winning policies will be announced on 21 September 2011 at the United Nations Headquarters in New York.”

It further said that the winners will represent the most inspiring, innovative and influential forest policies which contribute to the management, conservation and sustainable development of all types of forests for the benefit of current and future generations.

The announcement will be followed by an awards ceremony in New York on the evening of 21 September, co-hosted by the United Nations Forum on Forests (UNFF) Secretariat, the Secretariat of the Convention on Biological Diversity (SCBD), the World Future Council and the Wildlife Conservation Society.

“These partners are looking forward to the participation of government representatives, high level officials of international organizations and non-governmental organizations, as well as media and civil society,” added the statement.

According to the WFC, international organisations including the Collaborative Partnership on Forests (CPF) members such as the United Nations Development Programme (UNDP), the Food and Agriculture Organization of the United Nations (FAO), the Secretariat of the Convention on Biological Diversity (SCBD) the International Union for Conservation of Nature (IUCN), as well as others including the German Agency for International Cooperation (GIZ) have submitted the nominations.

Can Bhutan ban doma, chilli and alcohol?

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It is nice to know that the rulers of our country, who are campaigning the principle of gross national happiness by mercilessly evicting more than one hundred thousand bona-fide Bhutanese after terrorizing, intimidating, arbitrarily arresting, torturing in jails, raping many women, and confiscating their properties and valuable documents and finally labeling them as “illegal immigrants”, have now started taking care about the health of individual, especially of one monk student, Sonam Tshering. However, such a health care became too costly for Tshering as the country’s kangaroo court convicted him and sentenced to imprisonment for three years for carrying tobacco worth about Indian Currency Rs 192. Poor Tshering, who was studying in a 400-year-old monastery, didn’t know tobacco was banned in his own country, indeed.

Our Prime Minister Jigmi Y Thinely was inspired by the “tobacco act” of Tunisia, Egypt and Libya, among others which are proven to be ruled by tyrannical rulers. Thus, the ban of tobacco in Bhutan reminds us that “birds of same feathers flock together” – meaning rule of one tyrant will be adapted by another.

One must agree that there are some substances which people consume on regular basis or being addicted to them due to habits do cause even more harm as tobacco for such regular or long-time users. It is also true that all people using tobacco do not develop cancer as only a few persons are prone to develop cancer after long use of tobacco or its products. Was the prosecutor sure about Tshering falling in the category of those “few”? While we talk about ban of tobacco in Bhutan, it is equally important to raise a question – were the lawmakers of our country aware that a significant number of Bhutanese also consume other substances regularly and those substances cause harm to the citizens if consumed regularly for long time at the time of adopting the Tobacco Control Act 2010?

The world community also knows that Bhutan consumes a lot of betel nut called doma, chilly, alcohol and sugar. These materials are equally or more harmful when they are compared with tobacco. While, convicting the first monk student by sending him in prison for three years, the lawmakers and prosecutors must acknowledge that facts that :

1.Chewing doma regularly for long time can cause cancer of oral cavity as much in equal percentage of chewing tobacco regularly and long time.

2.Regularly and heavy consumption of chilly not only causes irrigative gastritis enhancing ca-stomach if already started, but also enhances upper gastro-intestinal tract perforation in numbers that can claim life if timely not intervened with a surgery. These could be avoided amongst citizens if this item is banned.

3.After consuming alcohol in excess one might not only kill the self due to alcohol poisoning, but also can commit crimes of different natures. Consuming alcohol regularly and for long time causes gastritis that enhances cancer of stomach as well as it damages liver and brain to cripple citizens and shortens the life.

4.Diabetic citizens too need to be banned by law to consume sugar if the government is really serious about the health of citizens since sugar can kill such patients in a very short time.

But, will all Bhutanese take it willingly if such laws are brought in force? Are our lawmakers ready to sacrifice their domas? Thus, convicting just a monk in the name of creating tobacco-free Bhutan is not sufficient. Sending an ignorant denizen on the charge of carrying chewing tobacco has, indeed, spoken of the real purpose of gross national happiness and tobacco-free Bhutan. The logic and rationale must be accepted to all members of society, be educated or ignorant.

PM Thinely even said that all laws are not perfect, saying such laws can be amended anytime soon. However, he must be accountable for sending Tshering to jail, that also for three years, by introducing such draconian tobacco law in the country. People inside the country have been criticizing the government and lawmakers for endorsing the law. Communities outside Bhutan have raised their similar concern on Tshering’s case. Thus, immediate amendment of the tobacco law is the demand of all Bhutanese citizens. What they want now is the rational judgment on Sonam Tshering, keeping him off the iron bars to allow him to enjoy as a proud citizen of the country.

(The writer, who is a medical professional, is based in Thimphu. His original name has been changed upon his request on security grounds.)

The Struggling Journey-II

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We completed three hours walk that day and decided to make a night halt. Sheltering was little tough but the way we selected the spot and met our needs are worth mentioning. We prepared huge bonfire, used three ‘ghos’ as the substitute for blanket and collected wild ferns and mosses for the cushioning of the beds as well as preventing ourselves from the dampness of the ground. Understanding the situation, we slept in turns and I came last in the priority list.

The next morning we had hot black tea with ginger and salt in it. We had some arguments whether to add butter (to make taste like Suza) in it or not but a majority decided otherwise. Within a while we began our destined trip in a long linear procession. Each of us held a wild bamboo walking stick that served as a walking tool. We had to climb up the hill from one side of a mountain, go downhill from the other side; cross the rivulets and continue the ranges one after the other. Keeping in mind the condition of the detainees, we did not cover too much distance in a day. We took rest, sang melodies, whistled beautiful tunes and enjoyed the serene beauty of the gorges. By the dusk, we could feel the pain in the calves and decided to halt for another night.

After having carried out the normal routine, intuitively, yet logically a bad weather forecast was made; that would have adversely affected our journey, had we slept there that night. So the group decided to continue walking at night, with the help of a double cell torch light that only one of us had. Apparently, there was a dense snow fall the previous day. The path was not easily traceable. The sky was clear, so we could at least trace the foot prints of yaks. Without much delay we packed up everything again and started our journey. Initially, I felt little scared but got used to it as we carried on. There were challenges, both in terms of meeting the deadline to meet our dear ones before they got evacuated as well as the fear of diminishing provisions that they wouldn’t last longer than we wished for. The more experienced ones predicted that it would at least be two to three hours before we crossed the peak.

Dhakal Maldai was always the end follower on the line. Gradually there appeared some complexity that we could trace by the way he was walking. To our despair, we found out that he had a very fatal accident some six months before his arrest. He had fallen down from a tree and fractured his two ribs, dislocated his left pelvic girdle and had other bodily injuries. He underwent some traditional healing and never used the modern medical treatment. With just the partial recovery he was arrested with no cause. In the captivity, he suffered the most due to physical torture and the cumulative impact of accident. Prisoners were not having warm clothes on their body and not all were having the sleepers at their feet, forget about the boots. There was no head covering and the mountain storms were very strong as if the blowing wind could fly us away. The top of the peak was a special ecological zone with typical dried grasses, mostly solid barren cliff clad with white snow and there was some cyclonic effect of the wind in the pass.

Frostbite/ Acute mountain sickness

We felt as if it had been hours we had started walking but we were yet quite far away from the peak. Dhakal Dai really found it tough to cope up and when we were almost at the top, he got sick. All we saw was that he shivered a bit, stretched his arms and fell down on the snowy ground. His hands were frozen, jaws tight and body was cold. He became senseless. He had almost stopped breathing and we all were too scared of the situation. I don’t know what others thought on that occasion but I began praying and begging the almighty to spare our Dai and let him be not denied of the chance to meet his beloved ones back home. My Kaka used to be a spiritual healer which he used to practice at times by doing some ‘jhar-phuk’. He caught hold of his hands, chanted some spiritual mantras blew some air that smoothly ran through the victims palm.

Kaka knew it was the altitude problem and tried to protect him from cold but there was no chance to make the fire and warm him. He took out a thin bed-sheet from his basket and wrapped him up. No difference. The one and only alternative we had, was to carry him on our back and continue to cross the peak at the earliest. Kaka handed his basket to me, took out his ‘kera’ and tied Dhakal Dai to his back. He carried him for half an hour, then came the turn of my cousin for almost the same duration and finally I did for last half an hour. By then we reached at a place which had some bushy vegetation. We ignited the fire with great care, collected some ice, melted it and boiled it. We warmed our sick Dai, gave him a glass of ginger hot water and finally he sense came back. It took almost an hour for him to come to the speech. By the time he started to talk he totally broke down and began to cry. We tried to console him, but it wasn’t easy to make him listen. He spoke out all his frustrations, wanted further to end his life there, but we all encouraged him and made him realize that he did not live just for himself. We couldn’t make a complete halt there and so we decided to move further. We entered a very thick wild bamboo forest and visibility was diminishing due to canopy.

Monster Attack
My cousin was leading the line, then me and then the rest. We were walking very slowly, hardly being able to trace the footsteps left behind by previous travelers. It had been probably another half an hour walk when we reached a sunken hump area that was very steep. All of a sudden, a huge black creature jumped and attacked us in the mid night. It was four footed, hairy monster about four feet tall but too sturdy.  All shouted together ‘it finished us’. My cousin faced it directly as he was in front. The monster pushed him aside so strongly that he went rolling for quite a distance and then it was my turn. I do not know where I got that courage and energy from, but in a fraction of a second, I decided to hit the monster with my walking stick. I first hit it on the nose, and others behind me followed me. May be 10 to 12 sticks in its body everywhere, the monster turned away and ran away. Everyone sat there, lips dried, sweating in the snow. Then we pulled the cousin up and found out that he had some cuts here and there but not very deep and serious ones.

We sat there for 10 minutes, unable to decide what to do next, either to move ahead or take a halt. Both were equally risky options. Kaka lighted the match and smoked a ‘bidi’. He was holding a touch light and began observing the spot where I hit that monster. He collected some long black hairs and began to check the footprint. He went some 15 feet ahead watching the marks as the prints were very distinct in the wet path, and came back saying, “Oh! That was a yak”. Until then we all thought we fought a bear, but we actually fought a yak. We continued further and finally reached a big cave which had been a shelter spot for most travelers who used that route (once in a blue moon) and we slept there for the rest of the night.

A shocking conversation
The journey for the third day was mainly a steep downhill slope, and with a significantly heavy bag-pack, it wasn’t easy to balance ourselves. We knew we were closer to our destination comparatively, but because we were from different villages, quite far apart, our route had to bifurcate at some point. The point, still at a distant, we were convinced that we would not reach there in the day light. From the day we penetrated into the forest, we never encountered a human being, but at least now, we started seeing some cattle graze in the pastures. This actually made us feel closer to home and the fear and pain converted to excitement and positive energy. We began to hear the ‘Hoowee’ sound from the cattle herders and we too replied in a similar way. Finally, the time did not wait. We had to separate. We decided to sit there for a while and exchange conversation. This moment has been remembered by me as one of my most emotional moments in life, as we started to predict that this could be our last meeting for ever. We did not know what fate had in store for us. Our emotional exchange of words was distracted by the appearance of an elderly man, in a light dress, who was recognized by everybody accept me. He began to tell the incidents that occurred in the village like a narrator in TV channel. That man was the neighbor of our Rai Dai. Raidai was in mid 40s that time. He had a happy family with his wife, two sons and two daughters and the eldest of all was a daughter of sixteen years old. His house was just 15 minutes walk from the then existing school. That very school was used as a secondary army cantonment during the search operations. When the battalion made the night halts, the local government staffs had to find girls from the villages to serve the personnel. If samajpati, karbari or block members failed to provide them, then they had to face the consequence. While sharing all these updates, the strange person very innocently and lightly told ‘your Thuli is raped by army’.

This was a horror shock to him. He must have felt as if the whole mountain fell on him. Not able to withstand the shock, he turned pale, eyes wet and mouth foaming. He took a deep breathe with a whistle sound, sat down on the ground. He began weeping but he couldn’t produce the sound. He stood up and fainted. I caught hold of Raidai and lifted his head on my lap. Cousin began to give some fresh air by waving his sweated cap and kaka rushed to fetch some water. Some of us shouted at the man, accusing him of the guilt that this was not the right time to say all these things. We also warned of the danger of any consequences that may have arisen, but Rai Dai would have known this any way at a later stage. I leave it up to the readers to figure out who was right, and not make the story too long by explaining how Rai Dai got up to his sense. But what he told us after he got up is worth mentioning here. A part of the school building was ablaze by some miscreants and army asked Raidai to explain who, how and why the school was ablaze. Raidai never knew the answers as he always lived at forest shifting his cattle. He never knew local incidences also. When he couldn’t give the statements, he was detained and forwarded to the central jail. His only guilt was to have his house close to the school.

Click here to read the first series of ‘The Struggling Journey-I’

The tale of political discrimation

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Good Evening Ladies and Gentlemen!

I feel greatly honored and privileged to stand in front of you all today and say a few words about the Bhutanese and their struggle for existence in the third countries.

Bhutan, a tiny country, situated between the emerging superpowers of India and China, hailed by some as ‘the last Shangri-La’, has generated one of the highest numbers of refugees in the world in proportion to its population, which unfortunately, is still an unknown fact to many. Since 1991 over one sixth of Bhutan’s people have sought asylum in Nepal, India and other countries around the world.

The vast majority of the refugees are Lhotshampas, the southern dwellers, followed by the Sharchops, the western dwellers two of Bhutan’s three main ethnic groups, who were forced to leave Bhutan in the early 1990s. There is ample evidence, as documented by Amnesty International and other human rights organizations that the expulsion of large numbers of these people was planned and executed with meticulous attention to detail. However, not only the southerners were targeted, but anybody who stood up and voiced against the atrocities of the cruel regime, got punished and evicted out of the country. Over 105,000 Bhutanese have spent more than 18 years living in refugee camps established in Nepal by the United Nations High Commission for Refugees.

When a string of measures, such as the Citizenship Act, One Nation one People Policy, The land Act, ban on the study of our Language and culture, to name a few; were passed by the legislature in 1985 that discriminated against its own citizens, the people organized a series of public demonstrations for which the participants were branded as “anti-nationals”.  While the “One Nation, One People” policy imposed the language, dress code, and customs of the northern Bhutanese on the entire population, the Citizenship Act ridiculously stated that, anybody who could not produce a land tax receipt of the year 1958 was denied the citizenship. The question here is not about the relevancy or the authenticity of the government policies, everyone should have accepted it any way, but the question is; why did not the king or the ministers wear the same dress as an office secretary or a sweeper? Why can’t the common people wear the same colored robes and scarves as the ministers do? If a non native English speaker became the president of America and passed a bill imposing language ban, other than his own language, how much would it be digested by the people of America? Ours was a similar case.

The crackdown on the southern Bhutanese continued as the government began closing schools and hospitals in the southern districts in an attempt to force out the Nepali origin people.

Several thousands of Southern Bhutanese were imprisoned, and more than 2000 tortured, according to Amnesty International. Very few of them were formally charged. Thousands fled to India and Nepal as a consequence.

Political discrimination and ethnic victimization by the Bhutanese feudal system is not new. In fact, the rulers so cleverly formulate the laws and statutes that criticism of government policies is automatically prohibited. The rise of people’s voice has always given them fear and insecurity and put their ambitions at stake. From the arrest of Tek Nath Rizal in 1988, to the recent arrest and imprisonment of Prem Singh Gurung, a Christian activist; incidences of arrests and inhuman treatment to the minorities in Bhutan, on the basis of political or religious beliefs, has remained routine. Gurung was arrested for screening movies on Christianity and has been sentenced to three years’ in prison by a District Court; on charges of attempting to promote a civil unrest.

Tears roll down our eyes when we reflect back at our past. The stories of rape, torture, assault, humiliation and inhuman treatment by the government puppets might sound like a fiction in the ears of the outsiders, but every victim will speak the truth. Because of the poor technology, the atrocities and incidents could not be documented properly, but that does not alter the truth and should not change the reality. A country who is selling the concept of Gross National Happiness in the global market has more than two thirds of its population unhappy. The premier himself have been very successful in wood winking the international community and his recent statement, while addressing the students of top notch universities in the US, that even street dogs in Bhutan smile, is more than  ridiculous. Yet the statement is true to some extent as street dogs are among those few creatures in Bhutan who enjoy full freedom and therefore they are happy.

While we must praise Bhutan for its attempt to coin the concept of GNH, we should not fail to realize on the other hand, that an attribute like happiness is not measurable physically; neither can a mathematical model define it. The concept of GNH is derived from the teachings of Lord Buddha, when he said that where there is agreed there is no happiness. But Lord Buddha also taught Ahimsa. He said, in one of His Eight Fold Paths, “Do not earn your living by harming others. Do not seek happiness by making others unhappy.” Where does this line with the GNH and people’s eviction? The greed that Lord Buddha defined 2,500 years ago is now a healthy economic competition and in any such competition, one has to loose and the other has to win.  The foundation of GNH is laid with Greediness as the base and happiness on the apex. Both attributes are situational. One can easily imagine that the graphs of any of these attributes will have peaks and gorges so inconsistent, that no statistical tool will be able to predict the trend. The GNH commission holds the greediness of people around the world especially that of America, accountable for the ongoing recession, ignoring the fact that they are able to make their two ends meet due to our tax dollars. So who is benevolent and who is greedy is not really a difficult thing to distinguish.

Let me pause here and come back to our lives.

We are fortunate among the unfortunates, that we got an opportunity to settle ourselves in these beautiful countries where beautiful people with beautiful hearts live. We are out of words to express our gratitude for the tremendous help we have received to make our lives easy. However, we cannot remain complacent with the comfortable life we have here while our counterparts are still trapped in the hands of the inhuman beasts, and it becomes not only our responsibility but more of a duty to continue to fight against the tyranny so that people living inside Bhutan enjoy the same rights as we do here. We must come forward to speak and tell our stories to people, without losing hopes, pursuing our dream of the distant future, while keeping in mind that a thousand mile journey starts with the first step.

We are in a much better situation now than we were a couple of years back. Our voice was confined within the bamboo huts then, now it can go up to the white house if we stand together and have a common voice. We must develop a scheme of documenting the untold stories as they get unfolded in the international arena. We should not be shaken and the truth must win.

I know we are going through a difficult time in a new environment. But there is nothing to regret and therefore we should not feel discouraged. We have achieved, with in this short period of time, more than what others have done, and trust me, the Bhutanese community will achieve greater success in the times to come. We are not just a community of abused people; rather a deprived group of talented, hardworking and action oriented people. We have the energy, the potential, the quality, the motivation and the capacity to go forward. All we need is a platform, a base to start with. We did go through some extreme difficulties in life, but at every instant we learnt to be tough. Albert Einstein had rightly said that refugees, when traveling from one country to another, not only carry a bag of rugs, they carry brains with them. We believe that success is not merely a matter of luck; it is a result of hard work backed by determination and perseverance.

Having said that, I would like to call upon the young and energetic students of the University of Richmond to take up a research study on the Bhutanese youths, for which I promise to support you with bits and pieces of resources, that you might need, at my capacity, to help strengthen our community. On a final note, I would like to thank, through this platform, each and every one involved in nurturing and mentoring the Bhutanese community, for their selfless contribution and meaningful dedication. Let our gratitude be heard and thankfulness be accepted. I am saying this on behalf of every Bhutanese around the globe and from the bottom of my heart.

Let me make some hay while the sun is still shining. If you, your near and dear ones, your friend, or anybody who you probably know, is planning to visit Bhutan in the near future, I have something to tell you. Bhutan has been very careful and delicate about opening up to tourists, fearful that mass tourism could have a negative impact in a fragile social and natural environment. Bhutan is truly beautiful to visit specially for those mountain lovers. Bhutan’s beauty and the sense that one has of being privileged to be there make it attractive. Tourist literature also tells you the last Shangri-La is a spectacular, sublime jewel of the Himalayas. However, tourists in Bhutan will not be made aware that thousands of Bhutanese people have had to flee from persecution in their own country, and that thousands more live in Bhutan in fear and insecurity. Do not get deceived by its external beauty. If you are interested in Human Right, we ask  you to be curious about the hidden side of “Shangri-La”.

Thank you and God bless you all.

(Edited for grammatical errors and the usual format of BNS, this is the speech delivered by Dhruva Mishra on March 3, 2011 in the premises of University of Richmond, Richmond-Virginia. Mr. Mishra, a lecturer of Mathematics at a Community college in Richmond and  a Marketing Manager in Virginia based IT Company, was invited to speak about the Bhutanese refugees, their history and their present resettled condition, by the student group of the Amnesty International, Richmond chapter. He can be reached at [email protected]. However, the opinion expressed here is solely of the writer, where BNS editors have no say.)

Danish Envoy to Nepal visits Beldangi camps; assures support continuity for refugees

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Danish ambassador to Nepal Morten Jespersen visited three camps of Beldangi on Wednesday.

Bhutanese Refugees in Beldangi-I

Members of the Camp Management Committee and officials of the Government of Nepal briefed Envoy Jespersen on the latest situation of the camps.

Beldangi-I Camp Supervisor from the Refugee Coordination Unit under the Ministry of Home Affairs, Harka Bahadur Rai, informed that Danish delegation that refugees have been fearing of closure of the ongoing resettlement following a brief halt last month.

“Refugees who wish to resettle must be accepted,” Rai told Ambassador Jespersen, “People have started fearing that the process will end anytime soon.”

Meanwhile, Ambassador Jespersen said the Danish aid to the refugees would continue for those who choose to remain in the camps in Nepal.

Reported by Tulsi Upreti for BNS from Beldangi